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A club is an association of people united by a common interest or goal. The service club, for example, exists for voluntary or charitable activities; there are clubs devoted to hobbies and sports, social activities clubs, political and religious clubs, and so forth.

History

Historically, clubs occurred in all ancient states of which we have detailed knowledge. Once people started living together in larger groups, there was need for people with a common interest to be able to associate despite having no ties of kinship. Organizations of the sort have existed for many years, as evidenced by Ancient Greek clubs and associations in Ancient Rome.

Origins of the word and concept

It is uncertain whether the use of the word "club" originated in its meaning of a knot of people, or from the fact that the members “clubbed” together to pay the expenses of their meetings. The oldest English clubs were merely informal periodic gatherings of friends for the purpose of dining or drinking together. Thomas Occleve (in the time of Henry IV) mentions such a club called La Court de Bone Compaignie (the Court of Good Company), of which he was a member. In 1659 John Aubrey wrote, “We now use the word clubbe for a sodality [a society, association, or fraternity of any kind] in a tavern.”

In Shakespeare's day

Of early clubs the most famous was the Bread Street or Friday Street Club, originated by Sir Walter Raleigh, and meeting at the Mermaid Tavern. William Shakespeare, John Selden, John Donne, John Fletcher and Francis Beaumont were among the members. Another such club, supposedly founded by Ben Jonson, was that which met at the Devil Tavern near Temple Bar, also in London.

Coffee houses

See main article at Coffeehouse

The word “club,” in the sense of an association to promote good-fellowship and social intercourse, became common in England at the time of Tatler and The Spectator (1709–1712). With the introduction of coffee-drinking in the middle of the 17th century, clubs entered on a more permanent phase. The coffee houses of the later Stuart period are the real originals of the modern clubhouse. The clubs of the late 17th and early 18th century type resembled their Tudor forerunners in being oftenest associations solely for conviviality or literary coteries. But many were confessedly political, e.g. The Rota, or Coffee Club (1659), a debating society for the spread of republican ideas, broken up at the Restoration in 1660, the Calves Head Club (c.1693) and the Green Ribbon Club (1675). The characteristics of all these clubs were:

1. No permanent financial bond between the members, each man’s liability ending for the time being when he had paid his “score” after the meal.
2. No permanent clubhouse, though each clique tended to make some special coffee house or tavern their headquarters.

These coffee-house clubs soon became hotbeds of political scandal-mongering and intriguing, and in 1675 King Charles II issued a proclamation which ran: “His Majesty hath thought fit and necessary that coffee houses be (for the future) put down and suppressed,” because “in such houses divers false, malitious and scandalous reports are devised and spread abroad to the Defamation of his Majesty’s Government and to the Disturbance of Peace and Quiet of the Realm.” So unpopular was this proclamation that it was almost instantly found necessary to withdraw it, and by Anne’s reign the coffee-house club was a feature of England’s social life.

18th and 19th century

The idea of the club developed in two directions. One was of a permanent institution with a fixed clubhouse. The London coffeehouse clubs in increasing their members absorbed the whole accommodation of the coffeehouse or tavern where they held their meetings, and this became the clubhouse, often retaining the name of the original innkeeper, e.g. White's, Brooks's, , and Boodle's. These still exist today as the famous gentlemen's clubs.

The peripatetic lifestyle of the 18th and 19th century middle classes also drove the development of more residential clubs, which had bedrooms and other facilities. Military and naval officers, lawyers, judges, members of Parliament and government officials tended to have an irregular presence in the major cities of the Empire, particularly London, spending perhaps a few months there before moving on for a prolonged period and then returning. Especially when this presence did not coincide with the Season, a permanent establishment in the city (i.e., a house owned or rented, with the requisite staff), or the opening of a townhouse (generally shuttered outside the season) was inconvenient or uneconomic, while hotels were rare and socially declasee. Clubbing with a number of like-minded friends to secure a large shared house with a manager was therefore a convenient solution.

The other sort of clubs meet occasionally or periodically and often have no clubhouse, but exist primarily for some specific object. Such are the many purely athletic, sports and pastimes clubs, the Alpine, chess, yacht and motor clubs. Also there are literary clubs (see writing circle and book club), musical and art clubs, publishing clubs; and the name of “club” has been annexed by a large group of associations which fall between the club proper and mere friendly societies, of a purely periodic and temporary nature, such as slate, goose and Christmas clubs, which do not need to be registered under the Friendly Societies Act.

Worldwide

See also: List of American gentlemen's clubs

The institution of the gentleman's club has spread all over the English-speaking world. Many of those who energised the Scottish Enlightenment were members of the Poker Club in Edinburgh. In the United States clubs were first established after the War of Independence. One of the first was the Hoboken Turtle Club (1797), which still survived as of 1911.

The earliest clubs on the European continent were of a political nature. These in 1848 were repressed in Austria and Germany, and later clubs of Berlin and Vienna were mere replicas of their English prototypes. In France, where the term cercle is most usual, the first was Le Club Politique (1782), and during the French Revolution such associations proved important political forces (see Jacobins, Feuillants, Cordeliers). Of the purely social clubs in Paris the most notable were the Jockey-Club de Paris (1833) and the Cercle de la Rue Royale.

Types of clubs

School clubs

Childhood secret club

Probus Clubs cater for the interests of retired or semi-retired professional or business people.

Users' group, a type of club focused on the use of a particular technology, usually (but not always) computer-related.

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